Jeffrey Alexander and Ron Eyerman published a great piece yesterday in Newsday (also available at Common Dreams), in which they argue that the massive economic and social changes necessary to alleviate suffering on a global scale are dependent, finally, upon change of a more fundamental and personal nature
I chased a link and ended up discovering a fascinating community of academic bloggers, most of whom are like me — insiders with an outsider’s (slightly disgruntled) perspective. If you’re considering graduate school, read the links on the right side of Invisible Adjunct before making any rash decision.
The “business” of health care is beyond me. Which is why I don’t typically write about our need for something like socialized medicine. But that quote has stuck with me. In our money-saturated political discourse, caring about the health of our least advantaged citizens has become a question of “altruism.”
Today’s issue of the Chronicle of Higher Education features an interview with Alan Lightman, a professor of physics and the humanities at M.I.T. Lightman recently edited a collection of essays, Living With the Genie, in which various authors examine the effects of technology (both good and bad) on our lives.
Hitchens, a man obviously capable of higher-order thinking, looks at the Church and denounces it as incompatible with morality. I disagree completely, of course, but, watching events as they unfolded in Alabama, I can’t say that I blame him. Hitchens, a man obviously capable of higher-order thinking, looks at the Church and denounces it as incompatible with morality. I disagree completely, of course, but, watching events as they unfolded in Alabama, I can’t say that I blame him.
A dear friend of mine is now in parts unknown, doing the type of work that must be done if this war ever really will lead to greater peace and safety in the world. This is the last note I received from him: “I consider it a privilege to be able to serve the people of Iraq. Please pray that they will find true shalom in the coming months and years.”
“Sleep the sleep of the just” is my favorite line from Moyers’s speech. That strange metaphor — the idea that sleeping soundly somehow demonstrates moral rightness — has shown up in a few odd places lately, most notably in the frequent reports that President Bush is sleeping well despite (or, perhaps, because of) the war. Well thank God for small blessings, eh?
“Christian” — if you mean by Christian what the Sermon on the Mount says — is a weighty word, and it’s serious, and, most remarkable of all, it’s full of grace. Please don’t affix that word to this country, which, for some reason, has been blessed with the delicate gift of democracy but will never deserve it.